Saturday, 11 January 2014

Vaikuntha Ekadashi / Mokshada Ekadasi / Mukkoti Ekadashi.




Vaikuntha Ekadashi / Mokshada Ekadasi / Mukkoti Ekadashi.


The Ancient History of Mokshada Ekadasi from Brahmanda Purana: :::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::


Yudhishthira Maharaj said, "O Vishnu, master of all, O delight of the three worlds, O Lord of the


entire Universe,


O creator of the world, O oldest personality, O best of all beings, I offer my most respectful obeisances unto You. ......


Lord Sri Krishna replied, "O dear Yudhishthira, your enquiry is very auspicious in itself and will


bring you fame. Just


as I previously explained to you about the dearest Utpannaa Maha-Dwadasi - which occurs during


the dark part of the



month of Margashirsha, which is the day when Ekadasi-devi appeared from My body to kill the demon Mura, and which


benefits everything animate and inanimate in the three worlds - so I shall now relate to you regarding this Ekadasi that


occurs during the light part of the month of Margashirsha. This Ekadasi is famous as Mokshadaa


because it purifies the


faithful devotee of all sinful reactions and bestows liberation upon him. The worshippable Deity of


this all auspicious day


is Lord Damodara. With full attention one should worship Him with incense, a ghee lamp, fragrant flowers, and Tulasi


manjaris (buds). "O best of saintly kings, please listen as I narrate to you the ancient and


auspicious history of this


wonderful Ekadasi. Simply by hearing this history one can attain the merit earned by performing a horse sacrifice. By


the influence of this merit, one's forefathers, mothers, sons, and other relatives who have gone to


hell can turn around


and go to the heavenly kingdom. For this reason alone, O king, you should listen with rapt


attention to this narration.


"There once was a beautiful city named Champaka-nagar, which was decorated with devoted


Vaishnavas. There the best


of saintly kings Maharaj Vaikhaanasa, ruled over his subjects as if they were his very own dear sons and daughters. The


brahmins in that capital city were all expert in four kinds of Vedik knowledge. The king, while


ruling properly, had a


dream one night in which his father was seen to be suffering the pangs of hellish torture in one of


the hellish planets


ruled over by the Yamaraj. The king was overwhelmed with compassion for his father and shed tears. The next morning,


Maharaj Vaikhaanasa described what he had seen in his dream to his council of twice born learned


brahmins. " ' O


brahmanas,' the king addressed them, 'in a dream last night I saw my father suffering on a hellish


planet. He was crying


out in anguish, "O son, please deliver me from this torment of this hellish condition !" Now I have


no peace in my mind,


and even this beautiful kingdom has become unbearable to me. Not even my horses, elephants,


and chariots and my vast


wealth in my treasury that formerly brought so much pleasure, gives me no pleasure at all. "


'Everything, O best of the


brahmins, even my own wife and sons, have become a source of unhappiness since I beheld my


father suffering the


tortures of that hellish condition so. Where can I go, and what can I do, O brahmins, to alleviate


this misery? My body is


burning with fear and sorrow ! Please tell me what kind of charity, what mode of fasting, what


austerity, or what deep


meditation, and in service upon which Deity I may have to perform to deliver my father from that


agony and bestow upon


liberation upon my forefathers. O best among the brahmins, what is the use of one's being a


powerful son if one's father



must suffer on a hellish planet? Truly, such a son's life is utterly useless, to him and to his


forefathers. " The twice born


brahmins replied, 'O king, in the mountainous forest not far from here is the ashram where a great


saint Parvata Muni


resides. Please go to him, for he is tri-kala-jnan (he knows the past, the present, and the future of


everything) and can


surely help you in your gaining relief from your misery.' "Upon hearing this advise, the distressed


king immediately set


out on a journey to the ashram of the famous sage Parvata Muni. The ashram was indeed very big


and housed many


learned sages expert in chanting the sacred hymns of the four Vedas (Rg, Yajur, Sama, and


Arthava). Approaching the


holy ashram, the king beheld Parvata Muni seated among the assembly of sages adorned with


hundreds of tilaks (from


all


the authorised sampradayas) like another Brahmaa or Vyaas. "Maharaj Vaikhaanasa offered his


humble obeisances to


the muni, bowing his head and then prostrating his entire body before him. After the king had


seated himself among the


assembly Parvata Muni asked him about the welfare of the seven limbs of his extensive kingdom


(his ministers, his


treasury, his military forces, his allies, the brahmins, the sacrificial offerings performed, and the


needs of his subjects).


The muni also asked him if his kingdom was free of troubles and whether everyone was peaceful,


happy and satisfied. To


these enquiries the king replied, 'By your mercy O glorious and great sage, all seven limbs of my


kingdom are doing



very well. Yet there is a problem that has recently arisen, and to solve it I have come to you, O


brahmana for your expert


help and guidance'. "Then Parvata Muni, the best of all sages, closed his eyes and meditated on the king's past, present


and future. After a few moments he opened his eyes and said, 'Your father is suffering the results


of committing a great


sin, and I have discovered what it is. In his previous life he quarrelled with his wife and forcibly


enjoyed her sexually



during her menstrual period. She tried to protest and resist his advances and even yelled out,


"Someone please save me!


Please, O husband, do not interrupt my monthly period in this way!" Still he did not stop or leave


her alone. It is on


account of this grievous sin that your father now has fallen into such a hellish condition of


suffering.' "King


Vaikhaanasa then said, 'O greatest among sages, by what process of fasting or charity may I


liberate my dear father


from such a condition? Please tell me how I can relieve and remove the burden of his sinful


reactions, which are a great


obstacle to his progress toward ultimate release (salvation - liberation - going back home).'


"Parvata Muni replied,



'During the light fortnight of the month of Margashirsha there occurs an Ekadasi called


Mokshadaa. If you observe this


sacred Ekadasi strictly, with a full fast, and give directly to your suffering father the merit you will


thus attain/obtain, he


will be freed from his pain and instantly liberated'. "Hearing this, Maharaj Vaikhaanasa profusely


thanked the great


sage and then returned to his palace to perform his vrata (austere rite, austerity). O Yudhishthira,


when the light part of


the month of Margashirsha at last arrived, Maharaj Vaikhaanasa faithfully waited for the Ekadasi


tithi to arrive. He then


perfectly and with full faith observed the Ekadasi fast with his wife, children, and other relatives.


He dutifully gave the


merit from this fast to his father, and as he made the offering, beautiful flower petals showered



down from the devas who


peered out from behind the clouds in the sky. The king's father was then praised by the


messengers of the demigods


(devas) and escorted to the celestial region. As he passed his son, as he traversed the lower to


middle to higher planets,


the father said to the king, 'My dear son, all auspiciousness unto you!' At last he reached the


heavenly realm from where


he can again with his newly acquired merit perform devotional service to Krishna or Vishnu and in


due course return


back to home back to Godhead. "O son of Pandu, who so ever strictly observes the sacred


Mokshadaa Ekadasi, following


the established rules and regulations, achieves full and perfect liberation after death. There is no


better fasting day than


this Ekadasi of the light fortnight of the month of Margashirsha, O Yudhishthira, for it is a crystal-


clear and sinless


day.


Whoever faithfully observes this Ekadasi fast, which is like chintaa-mani (a gem that yields all


desires), obtains special


merit that is very hard to calculate, for this day can elevate one from hellish life to the heavenly


planets, and for one who


observes Ekadasi for his own spiritual benefit, this elevates one to go back to Godhead, never to


return to this material


world." ::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::::: HSVJ